Kant And Mill Essays

Essay on The Golden Rule in Kant and Mill's Ethical Theories

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Ethics refers to what people consider good or bad and right or wrong. It is a theory dealing with values that relate to human behaviour; with respect to their actions and purpose. The two most important philosophers that deal with ethics are Immanuel Kant and John Stuart Mill. Kant’s ethical theory is Kantianism or deontological ethics. Mill’s ethical theory is utilitarianism. Both philosophers’ theories have many differences; Kant’s theory deals with conduct, seeking reason for good action in duty. Mill’s theory deals with consequences and maximizing human happiness. However both Kant and Mill’s ethics relate to the important biblical principal of the Golden Rule. What makes actions right? For some philosophers it is their…show more content…

Ethics refers to what people consider good or bad and right or wrong. It is a theory dealing with values that relate to human behaviour; with respect to their actions and purpose. The two most important philosophers that deal with ethics are Immanuel Kant and John Stuart Mill. Kant’s ethical theory is Kantianism or deontological ethics. Mill’s ethical theory is utilitarianism. Both philosophers’ theories have many differences; Kant’s theory deals with conduct, seeking reason for good action in duty. Mill’s theory deals with consequences and maximizing human happiness. However both Kant and Mill’s ethics relate to the important biblical principal of the Golden Rule. What makes actions right? For some philosophers it is their consequences, like the pleasure or happiness that they produce. However for a deontologist like Immanuel Kant, rightness is the action itself and the obligation to perform it. His ethics is a theory of how a person should act, the actual action and morality of the action. It entails that as long as a person acts in a moral way then the consequences of the actions do not matter. “For Kant, doing the right thing is not a matter of one’s character or disposition or circumstance – all of which are or might be beyond one’s control. Instead, it is the matter of duty, acting out of respect for the moral law.” (Stangroom, J. & Garvey, J. 2005, p.79) Moral Laws are a system of guidelines for controlling human behaviour; like society laws. The Ten Commandments

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Comparison of Kant and Mill

Similarities

The following similarities were noted by Dr. Hitchcock:

Both propose to base morality on a single first principle (for Kant the categorical imperative in its three supposedly equivalent formulations, for Mill the principle of utility).

Both incorporate in their proposed first principle of morality a kind of universality, in Kant's case that of restricting one's rules of action to those that one can will to be a universal law of nature, in Mill's case considering the consequences of a kind of action for all humans and sentient creatures.

Both recognize intermediate moral rules, called by Kant "duties" and by Mill "subordinate principles".

Thus both have a two-stage conception of moral thinking, a "critical stage" in which one tests proposed intermediate moral rules against the first principle of morality and an "application stage" in which one makes a decision in a particular case on the basis of the relevant moral rules.

The duties to others recognized by Kant correspond to the subordinate principles recognized by Mill: not to lie, to be beneficent, not to steal, not to deprive others of liberty.

Both postulate a responsibility to contribute to the happiness of all other human beings, Kant in taking treating humanity as an end in itself to mean contributing positively to the ends of other persons (cf. his 4th example) and in taking legislation for a realm of ends as making everyone else's ends one's own (combined with his claim that every human being by nature desires their own happiness) and Mill directly in his principle of utility.

Both appeal to consequences in the application of their first principle to the derivation of duties, Kant in considering the consequences of a maxim's becoming a universal law of nature and Mill in considering the consequences of a certain kind of action (e.g. lying).

The following similarities were noted by members of the class:

Both appeal to rationality to evaluate morality, in the sense that they reason from a fundamental principle about what is morally right or wrong.

Both recognize the existing of a "moral sense", although neither regards it as the basis of morality (unlike the 18th century Scottish moral sense theorists).

Both extend the scope of moral agency (who has moral responsibilities) to all rational beings (although Mill does not explicitly refer to any beings other than humans as moral agents).

Differences

Differences noted by Dr. Hitchcock
RespectKantMill
method of justifying the first principleappeal to reason legislating a law for itself (reason)appeal to what people desire as an end (experience)
status of moralityself-imposed legislation of the will of a rational beinginstrument of social control of individual behaviour
basic motivation for conforming to moralityrespect for one's own autonomydesire to be in harmony with one's fellow human beings
attitude to popular moralityagreementwillingness to reform
allowance for exceptions to intermediate moral rulesminimalwhere social utility (all things considered) indicates
scope of moralityrational beingssentient creatures
focus in the derivation of the principle of moralitymoral worth of the action (i.e. the agent)moral correctness of the action
source of moral rightness or wrongness of an actionits maxim (the agent's subjective rule of conduct)the consequences of that type of action
duties to oneselfrecognized (no suicide, develop one's talents)none (see "On Liberty")


Differences noted by students in the class (some overlap with above table, wording has been changed to improve accuracy and clarity)
RespectKantMill
basis of moralityexclusively rationalnot exclusively rational
starting point for evaluationmoral worth of action (focus on agent)type of action and consequences
focus of evaluationindividual agentcollective consequences
touchstone of moralityobjective standard (duties tend to be exceptionless)what will produce more happiness (subordinate principles have exceptions)
motivation for acting morallyinternal respect for one's own autonomy (self-legislation)external as well as internal sanctions (ultimately, desire for harmony of our interests with those of others)
epistemic status of moralityinnateacquired and cultivated
conception of the goodthe good will (end is happiness plus deserving happiness)happiness (pleasure and the absence of pain)
scope of morality (those protected by it)rational beings (and perhaps sentient creatures indirectly)sentient creatures
attitude to conflicting dutiesindeterminateresolvable by principle of utility
social context needed for morality?noyes

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